Category: Venice

  • Bartolomeo Colleoni: The Mercenary Venice Couldn’t Quite Honour

    Bartolomeo Colleoni: The Mercenary Venice Couldn’t Quite Honour

    Venice is full of statues. But none quite as terrifying as that of a military chap on a horse outside the imposing basilica of Santi Giovanni e Paolo in Castello. His story is quite something, a tale of conquest, treachery, a distinctly sneaky sleight of hand on the part of the Venetian Republic… oh, and possibly murder too.

    Meet the very distinctive Renaissance warlord Bartolomeo Colleoni.

    16th-century engraved portrait of Bartolomeo Colleoni
    A later imagined portrait of Colleoni, engraved around 1566–69 — nearly a century after his death, so a Renaissance idea of the man rather than a likeness taken from life.

    Colleoni was born around 1400 near Bergamo, into minor nobility with more pride than money. His father was murdered when Colleoni was two — killed by vengeful relatives while playing draughts. None of this was particularly out of the norm. Back then Lombardy was a patchwork of warring city-states, and for a young man with a title and no fortune, the obvious career was to pick up the sword and do something with it.

    You pays your money, you gets your condottiere

    Colleoni was a condottiere, a fancy title for a mercenary. Armour for hire, men who fought for the highest bidder and would switch sides at the drop of a big enough purse. He fought first for various other condottieri in the south, then entered Venetian service in 1431. When peace with Milan in 1441 made Venice less useful to him, he left to serve the Duke of Milan instead — who promptly imprisoned him, suspicious of a mercenary who changed allegiance so easily.

    Released after the duke’s death in 1447, Colleoni returned to Venice, was passed over for the top command in 1451, and left for Milan again, this time to serve his old comrade Francesco Sforza. Venice, missing him more than it cared to admit, lured him back with money and titles… what else? In 1455 he was finally named Captain-General for life — a position he held until his death, fighting for Venice, growing rich from the Republic’s treasury, and never quite winning everyone’s trust.

    His home in his later years, the castle of Malpaga outside Bergamo, became a lavish court of its own — painters, writers, and old comrades-in-arms gathered there, a smaller and rougher version of the cultural courts more usually associated with Renaissance princes than mercenary captains.

    The trick with the statue

    Colleoni died in 1475, leaving Venice a fortune — some 100,000 ducats, by most accounts, earmarked for war against the Turks. But this largesse came with a condition: the Republic had to erect an equestrian statue of him in Piazza San Marco.

    It was never going to happen. Venetian law forbade monuments to individuals in the city’s main square — not even a doge, in life or death, was granted that honour, and Venice was not about to make an exception for a foreign-born mercenary, however useful. But the money was too good to refuse. The Senate found the loophole: a statue would go up, just not there — instead in the square facing the Scuola Grande di San Marco, a charitable confraternity named for the Republic’s patron saint. Technically, a statue “of San Marco.” Just not the one he’d asked for.

    The Colleoni statue in Campo Santi Giovanni e Paolo with the Scuola Grande di San Marco behind it
    The statue in its actual setting — Campo Santi Giovanni e Paolo, in front of the Scuola Grande di San Marco, not the piazza Colleoni had in mind.

    Andrea del Verrocchio won the commission and died before finishing it; his assistant Alessandro Leopardi completed the casting. The result — unveiled in Campo Santi Giovanni e Paolo, not Piazza San Marco — is now considered one of the finest equestrian statues of the Italian Renaissance, horse balanced on three legs, rider fixed in an expression of total, unmovable authority. Which is, depending on how you read it, either exactly the tribute he wanted or a very Venetian way of giving him almost everything except what he actually asked for.

    Close view of Verrocchio's bronze equestrian statue of Bartolomeo Colleoni
    Photo: Didier Descouens, CC BY-SA 4.0, via Wikimedia Commons.

    Neither the statue nor the engraving above should be trusted as a true likeness of the man. Verrocchio wasn’t awarded the commission until 1483 — eight years after Colleoni’s death — and didn’t even arrive in Venice to work on it until 1486, dying there in 1488 with the casting still unfinished. He never had the chance to see the man he was sculpting. The engraved portrait above, made in the 1560s, is later still. What we’re left with, then, are two invented faces rather than one real one — and they don’t agree with each other. The statue gives Colleoni a look of total, glaring ferocity, jaw set and eyes fixed on some enemy in the distance; the engraved portrait is a far milder, more thoughtful-looking man altogether. Both are guesses; one just happens to be aimed at the fierce condottiere the legend demanded.

    But was he poisoned?

    There’s a persistent rumour that Venice didn’t just shortchange Colleoni on his statue’s address — it may have had a hand in his death too. He died at Malpaga in November 1475, ostensibly of natural causes, at about 75. A decent innings for the day and his background. But Colleoni had spent decades playing off Venice and Milan against each other, taking riches from the Doge’s Palace but never quite forgetting he could walk away if a better offer came along. That kind of leverage tends to generate enemies, and the Republic had form. Its Council of Ten was no stranger to assassinating inconvenient rivals abroad, and poison rarely left a trace, or scandal, and no obvious hand to blame.

    The rumour has a curious pedigree. Giacomo Casanova — writing in his memoirs about standing watch near the Colleoni statue on a rendezvous — refers in passing to “the hero Colleoni” as having been poisoned, adding the caveat “if the secret history does not lie.”

    It’s not proof of anything, and no serious historian treats it as established fact, especially from the dubious pen of Casanova. But if you’re headed for Venice Noir next month, try to take the time to look old Bartolomeo in the face, even if it’s not his at all. He certainly still scares the wits out of me, and you know you’re standing on the cobbles where Giacomo Casanova surely had the same thoughts.

  • The Ateneo Veneto: a fitting home for a noir festival

    The Ateneo Veneto: a fitting home for a noir festival

    The Ateneo Veneto is Venice Noir’s spiritual home, a little-known spot that opened its doors to us when we were just a tiny band of book lovers with big ideas. Let me introduce you to this wondrous place.

    It began, in the mid-1400s, as a merger of two lay confraternities, the Scuola di San Girolamo and the Scuola di Santa Maria della Consolazione. United, they took on a task nobody else wanted: comforting the condemned. Venetians called them, with characteristic bluntness, the Scuola dei Picai — the Brotherhood of the Hanged. Their members sat with prisoners in their final hours before execution, walked with them to the scaffold, and tried to ease them toward whatever came next.

    What came next, according to the ceiling of the building’s great hall, was Purgatory. After a fire gutted the original premises in 1562, the confraternity rebuilt on a grand scale, bringing in the architect Alessandro Vittoria and, for the decoration, three of the biggest names in Venetian painting: Tintoretto, Veronese, and Palma il Giovane. It’s Palma il Giovane’s work that stops people in their tracks — a cycle of thirteen ceiling paintings, completed in 1600, depicting Purgatory in unflinching detail. For two centuries, it was the last significant image the condemned men of Venice ever saw before they died. You don’t get much more noir than that.

    The brotherhood didn’t survive Napoleon. When the Venetian Republic fell, the scuole were suppressed along with it, and the building passed to the Venetian Medical Society. In 1812, a Napoleonic decree merged that society with two literary and scientific academies to create something new: the Ateneo Veneto, a home for science, literature and the arts that has now been running, more or less continuously, for over two hundred years — making it, by its own proud claim, the oldest cultural institution in Venice.

    The art didn’t go anywhere. The old library reading room holds ten canvases of the Life of the Virgin by Veronese and his workshop, alongside four more Tintorettos. Elsewhere in the building, Palma il Giovane and later Baroque painters — Zanchi, Fontebasso, Corona — produced vivid scenes of judgment, penance and redemption.

    The Ateneo Veneto still functions as a working academy — lectures, conferences, the occasional concert — and it’s through these relationships that outsiders get to slip inside at all. For a festival built around crime, guilt and the uneasy business of judgment, I can’t think of a more fitting room to gather in than one where the ceiling was designed, quite literally, to make the guilty think hard about what happens next.

    And with Venice Noir you get to see all this for free.

  • When you don’t want to eat Italian

    When you don’t want to eat Italian

    A confession. Much as I love the local food, there are times I look at the classic Venetian menu — baccalà, spaghetti alle vongole, pizza — and think… it’s time for a change.

    There is a bit of a lack of variety in the standard restaurant cuisine not just of Venice but Italy at large. Places tend to focus on producing their best version of standard local dishes, which is fine most of the time. Until that moment comes when you think you can’t face pizza or pasta again.

    What to do in Venice? There are a good number of places doing variations on classic Italian cuisine. In Dorsoduro Al Profeta is always a favourite, though you really do need to book. Nearby, the Majer chain’s Il Refettorio is pretty stunning too, though not cheap though the weekday €40 menu is a three-course bargain.

    But you need to look hard for something entirely different. There are a few Chinese restaurants around, and a couple of Indian places, none of which I know. And there’s a personal middle eastern favourite, Caravansara, on a quiet canal in Santa Marta. But here’s a curiosity I did visit on my last trip, and very impressive it was too for a quick, inexpensive lunch.

    Oppo sits in Calle Priuli dei Cavaletti, an unremarkable narrow street near Santa Lucia station, a place you’re unlikely to find by accident since it goes nowhere in particular. It’s a smart, modern spot, run by a young couple as far as I could see, featuring a range of very genuine Korean and Chinese dishes. I know they’re genuine because on the day I visited a Korean couple were at the next table and said so very enthusiastically.

    Spicy pork and tofu with a Korean beer at Oppo, Venice
    Spicy pork and tofu with a Korean beer

    There’s no website but you can browse the extensive menu here. It’s an interesting mix of Korean classics like bibimbap and spicy Korean noodles alongside a range of very genuine Chinese classics such as Dongpo pork. The prices are extremely reasonable. I had spicy pork and tofu soup with noodles and a beer for around €20, including rice and a side of kimchi and pickled radish. For €25 you can get one of those Korean barbecues you cook yourself to share.

    There are tables outside, not that there’s much of a view, and the interior is smart, modern and spotless. I found it a welcome break from the usual routine.

    What about you lot? All recommendations for something out of the ordinary welcome in the comments below.

  • The Three ‘Moors’ of Cannaregio: A Walk Around Campo dei Mori

    The Three ‘Moors’ of Cannaregio: A Walk Around Campo dei Mori

    Venice doesn’t just tell its astonishing history through books and paintings and music. It’s there in the streets too, if you just stop to look. Let’s take a walk around a quiet part of Cannaregio and I’ll show you an example many often miss.

    The ‘Moorish’ statues

    Head to Campo dei Mori and you may find a few people hanging around this statue and touching its iron nose.

    The statue of Sior Antonio Rioba in Campo dei Mori, Venice, with its iron nose

    That’s Sior Antonio Rioba, the most famous of the four figures built into the walls in this area, distinguished by that iron nose that replaced his original stone one sometime in the 19th century. Rub it, tradition says, and you’ll have luck. These visitors from India had a good old rub before moving on.

    Visitors rubbing the iron nose of the Sior Antonio Rioba statue for luck

    Rioba was, for centuries, Venice’s answer to Rome’s most famous talking statue Pasquino — a spot where anonymous satirical notes aimed at the powerful would appear, tucked into his stone folds or read aloud by whoever found them. You can still see it right by Piazza Navona today, along with some contemporary diatribes. Rioba and his two stone companions in the same campo — Sandi and Afani — are traditionally identified as the three Mastelli brothers, merchants who arrived in Venice from the Peloponnese.

    One of the stone Moor statues in Campo dei Mori, Venice

    No, they’re not from North Africa

    The brothers were nicknamed “Mori” because they came from Morea — the old name for the Peloponnese — not because of their appearance. A Marciana Library chronicle (Codice 27) dates their arrival precisely: 1112, fleeing civil unrest at home with considerable wealth, which they used to build the palazzo that still stands on the campo.

    The statues themselves came later — probably carved in the late 13th or early 14th century, nearly two hundred years after the brothers actually arrived.

    Palazzo Mastelli del Cammello

    A few steps away, the family’s palazzo reveals the other half of its story: a camel in bas-relief, carved into the façade facing the water.

    The camel carved in bas-relief on the façade of Palazzo Mastelli del Cammello
    Palazzo Mastelli del Cammello, the 'House of the Camel', on the Cannaregio canal

    One legend holds that the brothers’ own camel was petrified alongside them. A gentler, more romantic version claims a wealthy Eastern merchant had it carved so a woman he loved might recognise the house, should she ever come looking for him. Either way, Venetians have long known this simply as the “House of the Camel.”

    The uglier version of the Mastelli story — the one Alberto Toso Fei tells in Misteri della Laguna e racconti di streghe — has the brothers as fine-fabric merchants who made a habit of cheating their customers, until they picked the wrong one: a devout Venetian widow who, once defrauded, prayed to Mary Magdalene for justice. The saint, in the guise of an ordinary buyer, returned to trade with them — and turned them, and by some tellings their camel too, to stone on the spot.

    The fourth statue, and Tintoretto’s doorstep

    Round the corner, on the Fondamenta dei Mori, is the detail most visitors miss entirely: a fourth statue, set into the wall of what later became Tintoretto’s house.

    The fourth Moor statue set into the wall on the Fondamenta dei Mori, near Tintoretto's house

    Toso Fei is one of the few writers who gives this one a name — el Moro Mambrun — distinct from the three brothers themselves; other tellings call him their servant.

    And on to Madonna dell’Orto

    While in the area you shouldn’t miss the church Tintoretto is buried in.

    The church of Madonna dell'Orto in Cannaregio, where Tintoretto is buried

    It’s a minute’s walk from the campo, and a delightful, peaceful location to end this little stroll around one of Venice’s many fantastic tales, from petrified merchants and their camel to the brilliant painter who lived and worked in their shadow for most of his life.

    If you want to know more of this side of the city, Alberto Toso Fei is your author, and has some works translated into English which are well worth a read. I’m delighted to say he is one of the team working on Venice Noir too so if you come to join the festival in November you’ll have the chance of hearing him talk about the city he knows so well, and where his family connections go back centuries. Worth the trip alone.